baha’i children’s class ideas.

Allah’u'abha friends,

Allah’u'abha friends,

Everyone was on time again. Today we had two children present. … joined us for part of the class, and spent some time talking to one of the Vietnamese friends who dropped by to do some photocopying.

Class began with prayers as usual; the children are calm and respectful during this time. We continued by memorizing the French version of "O God Guide Me" (even though I got the tune wrong this time); both children seem to know it very well now, and one said he had been practicing it at home. We continued on with memorization, again using the laptop for visual aids; we explained justice (the theme of the lesson) so that both children had a basic understanding of it, giving plenty of examples of both justice and injustice. The story of ‘Abdu’l-Bahá taking the less expensive coach helped to cement this concept in their minds. We then took a short break for stretches and a game, and returned to the table to finish the drawings we began last time and begin new ones. I was able to print out handouts with the quote, the song and another picture for the parents to take home, so that they would have a way to practice their lessons during the week. We walked home with one of the parents after class; she invited us in, but we politely declined this time, assuring her that we would come another time. Personally, I felt we shouldn’t necessarily impose and that she might have felt obligated—but any thoughts from others on this? Should we have jumped at the chance anyway? [Note that other members of our teaching team have also been having home visits with the parents.]

My co-teacher and I went for tea afterwards and discussed how we wanted to divide the tasks in the class, and shared some teachers’ resources. We also discussed a few other things, including the idea (which I wrote about in last week’s report) of bringing some of our new contacts into an English Corner run by local Bahá’ís. … had also suggested that we may want to change the class time, perhaps to Friday afternoon or evening, to better accomodate the director’s availability, seeing as he’s had to bail us out all the way from … more than once. He assured us that it was no problem at all though, and, besides that, the parents indicated that the weekend timing was better for them as well, and that Friday afternoon would be problematic.

All in all, a good class; each week we find ourselves more prepared, more organized and more ready to deal with whatever comes. Thank you to everyone for being part of this amazing team.

Love
Dan 

The children’s class started at 3:00pm, to give the leftover crowd time to finish their conversations and return home. We managed to make copies of the colouring pages earlier, using the Centre’s photocopier, and everything else was pretty much taken care of. After a few prayers by the parents (awesome!), we started by singing not one but two songs—"O God Guide Me" in French, and "His First Counsel Is This", the song that goes with that particular lesson. Having practiced both songs, we presented the lesson (pure, kindly and radiant hearts) and worked on memorizing the quote of the week, and I put the words on my laptop as a memorization aid. We spent a little more time on memorization since … related to me that one of the mothers was hoping there would be more of it, for their child to practice with (she confirmed this at the end of the class).

Allah’u'abha

Allah’u'abha friends

learning concepts
Baha’u'llah teaches us never to enter a person’s home, or lay hands on his or her belongings, without that person’s permission. this is a mark of courtesy and respect towards others.

activities
story: any story about asking permission may do; the story of the fish inside the reservoir from Ruhi Book 3 might do in a pinch.
maze: “Obtaining Permission” (Obtenir la Permission) (PDF); children must navigate a maze that seems simple to complete, but before they are able to complete it, they must first “obtain permission” (in the form of a detour).
drama: children act out situations where they share their possessions with friends—for example, playing together with toys, sharing crayons, etc. how do the children feel when someone takes something of theirs without their permission?

reference

experience
Dec. 8, 2007: 1.5 hours, 6 children, average age 7-8. I was skeptical about how this class would turn out, because, to be honest, the topic seemed bizarre at first—how do you explain this Bahá’í law to children? Of course, the curriculum we’re using is quite clear—when we observe this law by asking permission before entering a home or laying hands on someone’s belongings, we are showing them courtesy and respect. So we spoke to the kids about this during the lesson; they seemed to get it, but in retrospect, I think I may have spent too much time talking. we could have integrated some sort of activity to help the children understand, for instance, a short dramatic exercise. that’s for next time, maybe. All in all, this lesson went well. the children found the maze challenging, which was the point behind it—I designed it from scratch to illustrate that we need to have the presence of mind to ask permission before impulsively infringing on someone’s property. in retrospect, this kind of thing applies in many different situations in class—sharing crayons during the colouring portion of class, respecting the property of the Baha’i Centre where we hold our classes, asking for permission before taking snacks out of the cupboards, and so on.

learning concepts
Truthfulness is a law that Bahá’u'lláh has established that the world may be united. We should tell the truth at all times, even if it is difficult. This way, we will be worthy of the trust of others.

activities
story: The Boy Who Cried Wolf. There is an excellent retelling in Book 2 of Bahá’í Education for Children, aka the Furútan curriculum. Our children could relate to it a lot.
song: “Tell the Truth” or “Truthfulness”, from Ruhi Book 3.
craft: Nine-pointed stars—cut out three equilateral triangles for each child; help them put them together to form a regular nine-pointed star. They may either (1) place them on another piece of paper, trace them, and cut out the resulting nine-pointed star, or (2) glue the three triangles together to form a nine-pointed star. They can then decorate the star as they wish; they may also want to punch a hole in one point and run a string through to hang it somewhere when finished.

reading/prayer for study
Let truthfulness and courtesy be your adorning. (Bahá’u'lláh)

Truthfulness is the foundation of all human virtues. (‘Abdu’l-Bahá)

reference
O SON OF MAN! Neglect not My commandments if thou lovest My beauty, and forget not My counsels if thou wouldst attain My good pleasure. (Bahá’u'lláh, Arabic Hidden Word no.39)

experience
December 2, 2006: 2 hours, 10 children, average age 6-7. Pretty good class this afternoon; our only hang-up, lesson-wise, was that I didn’t prepare the craft in time, and we ended up cutting out the triangles at the last minute. Miraculously, the kids didn’t implode out of impatience. I was surprised to find such an amazing retelling of The Boy Who Cried Wolf, too. The kids weren’t looking forward to the story too much today—too much sitting quietly, I guess—but all of them got into it and could empathize with the main character. The story focused on the consequences of the boy’s actions (which were mainly along the lines of disappointing his family and his community and losing their trust) and wasn’t cheesy at all. I was afraid that telling that story would elicit groans from the kids—everyone’s heard that story way too many times, right? I was happily mistaken.

A quick word about our renewed focus on discipline: we have been taking certain steps to quiet the children down at the beginning of the class, and it seems to be paying off. While the children aren’t necessarily at their best every moment of each class, the class seems to be more manageable now. We haven’t yet had the need to apply a punishment (what Ruhi Book 3 refers to as “sanctions”—in our case, sitting apart from the class during the colouring period that now follows prayers); God willing, we won’t have to, but in the meantime all of us (the co-teachers) have to be ready to do so if disruptive behaviour arises.

August 17, 2007: 1 hours, 3 children, average age 7-8. Our calmest outreach class so far! Due to rain, we had to move the classes inside for the evening, at the home of a Baha’i who recently moved into the area. (more in a bit.)

December 5, 2007: 1 hour, 3 children, average age 8. Outreach class. wow. pretty interesting class. discipline went well even though we had some normally feisty kids in the class – things have gone better since we introduced the painting activity, which has given our more tactile/kinesthetic learners a stronger reason to engage themselves in the class. after reading prayers and singing two songs (“Tell the Truth” and “Blessed is the Spot”), we memorized the quotation (“Truthfulness is the foundation of all human virtues”), which brought us into a discussion about what a “foundation” means. I think we got the idea across well enough—we introduced the idea of the foundation of a house, and how a house would fall over if it didn’t have a good enough foundation; we then compared our souls to those houses, and explained that without truthfulness, our “soul houses” (as it were) would have nothing to stand on, just like a real house. We then launched into the story—which I hammed up a great deal, but which again seemed to have gotten the point across—and, to end off the class, we had about five or ten minutes to paint with the kids. usually we have more time to paint, but I guess I hammed up the story a little too much!

One of the children told me something interesting that made me think; I’ll share with you an abridged version. She said she had gotten into the habit of lying about little things, for example, making a mess in the house—and then blaming said mess on one of her younger sisters out of the fear of punishment. When guilt finally overtook her later on, she would confess the truth to her parents, at which point she would be punished—perhaps worse than if she had told the truth in the first place. We encouraged her to see that as a good reason to tell the truth up front, but instead she cited the inevitable punishments as being “why I don’t tell the truth anymore”. yikes. How do you go about helping a child to learn to love telling the truth when they come out with something like that? (comments welcome…)

learning concepts
The best way to attain nearness to God is to serve Him; we can do this by serving humanity. We should serve everyone, without considering their race, nationality, religion, status, or sex.

activities
projects: The children can be encouraged to take on a service project to learn about the importance of serving humanity. Examples could include putting together care packages for disadvantaged families, weeding and/or planting a garden, cleaning the local Baha’i centre or other gathering place, and so on.
story of Lua Getsinger: ‘Abdu’l-Bahá asks Lua to take care of a sick man. Ruhi Book 3, Lesson 5.
song: “Look At Me, Follow Me”.
drama/skits: The children can act out different scenarios of service, including the story of Lua Getsinger (without attempting to portray ‘Abdu’l-Baha, of course).
game: “Help the Sick”. one child pretends to be sick, while two others clasp their hands to form a chair and carry the “sick” child over to the “health center”. children can be taught various rescue carries in this way. Ruhi Book 3, Lesson 5.
drawing: “Tending the Garden”. Children can either colour a black-and-white drawing of someone tending a garden, or draw themselves tending a garden. The teachers may accompany this drawing with the quote of ‘Abdu’l-Baha given below.

reading/prayer for study
“That one indeed is a man who, today, dedicateth himself to the service of the entire human race.”

reference
That one indeed is a man who, today, dedicateth himself to the service of the entire human race. The Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens. (Baha’u'llah, Gleanings From the Writings of Bahá’u’lláh, p.250)

“To one who visited in Haifa, ‘Abdu’l-Baha said substantially, in likening the Cause of God to a Garden: ‘At the gate of the garden some stand and look within, but do not care to enter. Others step inside, behold its beauty, but do not penetrate far. Still others encircle this garden inhaling the fragrance of the flowers, having enjoyed its full beauty, pass out again by the same gate. But there are always some who enter and, becoming intoxicated with the splendor of what they behold, remain for life to tend the garden’.” (“The Garden of the Heart”, a compilation by Frances Esty)

experience
August 4, 2007: ~2 hours, 2 children, average age 8.
With a little maternal help (thanks mom!) we weeded the garden inside the patio at the Baha’i Centre and planted a beautiful row of geraniums there. To give a little bit of context, we looked at a photo of the terraces at the Baha’i World Centre beforehand and explained how the Baha’is had created the beautiful gardens there for the entire world to enjoy.

our garden supplies.

weeding the garden.

mom gives the kids a botany lesson.

our kids with a stubborn root they helped dig up.

after weeding and planting.

August 16, 2007: ~1 hour, 4 children, average age 6-7. Outreach class. Our last outdoor outreach class during the two-week pilot phase. With a week and a half’s worth of experience with these children under our belt, we were able to manage the class better than before. We used lots of movement-based activities to accommodate the uppity ones; they all enjoyed learning the “rescue carry” maneuver during the game. The entire class was basically taken straight from Lesson 5 of Ruhi Book 3, including the song (“Look At Me, Follow Me”), the quote, and the story. I think the children liked it, although there was an incident where I had to physically restrain one of the children while telling the story to avoid allowing him to fight with others. I took him aside afterwards, before we played the games, and told him firmly that he was welcome to stay in the class as long as he cooperated in the activities and respected the other children in the class—meaning no more fighting. It seems to have helped, even though we still had to monitor him very closely to curb any further outbursts.

August 18, 2007: 1.5 hours, 8 children, average age 8. Our last regular children’s class before school starts again! We had five of our usual kids and three cousins, and the group dynamic was great—although there was a little too much between-cousins tousling for the spiritual atmosphere of the children’s class. After two weeks of daily outreach classes, though, I had gotten used to playing kindergarten cop, so it was manageable. Most of the children said prayers, after which we memorized “O God, guide me” for the sake of our new students (and to refresh the memory of the kids who hadn’t been around during the summer) and then sang the same prayer in Haitian Creole (since several of our children come from Haitian families). We used the “step game” to help memorize the quote, but we noticed a couple of problems with it: 1) the game doesn’t work so well when there are lots of children (say, eight or more) in a line; 2) the game doesn’t work so well when the children can’t read well. We may adapt it for use with this class, which typically takes place indoors rather than outdoors and has fewer high-energy children than the outreach class. One nice thing is that we involved the children in snack time more than usual; for example, one set out a plate of cookies and poured juice for the others, while another helped wash dishes afterwards, and others helped to put away the colouring materials before we went outside for the end of class. The child who washed dishes—usually a rather distracted child—even thanked us for letting him serve in that way. nice :)

learning concepts
Our love should be like the rays of the sun: we should love everyone, even those who mistreat us.

activities
story: ‘Abdu’l-Bahá and the unkind man, Ruhi Book 3, pp.45-46. ‘Abdu’l-Bahá shows love to a man who reviles and curses him for twenty-four years.
handprint flowers: trace your hand and turn it into a flower! a lily, to be precise.
rose tag: played much like freeze tag, except that when a player is tagged, he/she must sit down; a player must untag them by kneeling, touching the ground and saying (planting) “the rose of love”. helps the related quote (see below) to sink in.

reading/prayer for study
In the garden of thy heart plant naught but the rose of love.

reference
O FRIEND! In the garden of thy heart plant naught but the rose of love, and from the nightingale of affection and desire loosen not thy hold. Treasure the companionship of the righteous and eschew all fellowship with the ungodly.
(Hidden Words of Bahá’u'lláh, Arabic, No.3)

experience
May 13, 2006: ~1.5 hours, 2 children, average age 6. Mother’s day. The class started late, but we managed to hit on most of the main activities. We practiced and sang prayers with our two participants: “Blessed is the Spot” and “Say God Sufficeth”. We read the story of ‘Abdu’l-Bahá and the unkind man and had a good conversation about love and gratitude, which segued very well into the handprint flowers – the children’s Mother’s Day gift. Gotta go – more soon.

August 15, 2007: ~1 hour, 3 children, average age 8. Outreach class. We began with a new format for this class, to accommodate our group’s high energy level: colouring first to calm the kids down. So far, it seems to work like a charm – it may take a few minutes to convince some of them to colour instead of playing games, but once they’re convinced, they’ll be able to concentrate enough to say prayers together. We also created a new movement-based game for this lesson, called “rose tag”; it’s explained above.

learning concepts

God loves justice. Justice means that we must respect the rights of every human being and make sure we do not take away from anyone what they deserve.

activities

story: pp. 43-44, Ruhi Book 3: ‘Abdu’l-Bahá in the stagecoach.
games: we often play games as examples of justice… is it just to break the rules? how can we ensure that we can be just while we play games?

reference

Tread ye the path of justice, for this, verily, is the straight path. (Gleanings, p.250)  

The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes. (Hidden Words, No.2, Arabic)  

“The light of men is Justice,” He moreover states, “Quench it not with the contrary winds of oppression and tyranny. The purpose of justice is the appearance of unity among men.” “No radiance,” He declares, “can compare with that of justice. The organization of the world and the tranquillity of mankind depend upon it.” (quoted in Advent of Divine Justice, p.28)

experience

May 6, 2006: ~2 hours, 6 children, average age 6-7. The class went well. I was able to consult with the children to see what sort of games we could play, and we ended up playing a game called "tic-tac-toe" which is basically a variant of "hot potato" – we passed a ball around in a circle while one child repeated "tic, tac, tic, tac…" and whoever was holding the ball when he/she said "toe" would have to leave the circle and replace him/her counting. The kids loved it.

August 9, 2007: ~1 hours, 4 children, average age 8. Outreach class. We basically took this class straight out of Ruhi Book 3 with very few modifications, and it went alright. The boys in our class, including one who seems to have something similar to ADHD, had some trouble staying still—and hence participating—so it wasn’t perfect. To accomodate, we introduced a new type of movement-based activity to help them have the patience to memorize quotes and prayers: the "step game", in which children stand in a line and slowly advance one step at a time, each saying one word of a quote in sequence when they step ahead, continuing until they cross a finish line. We used bristol board to write out quotes and prayers in large print so that they can easily be seen from a distance; the kids love this game, and always want to take turns holding the bristol board for the others. We’ll be using this game a lot in future.

starting the step game.

let’s go!

sharing towel space (from Ruhi Bk 3).