The following is an account of the Báb’s childhood, as recorded in Nabil’s Narrative/The Dawn Breakers, translated by the Guardian, Shoghi Effendi.
The Báb, whose name was Siyyid ‘Alí-Muḥammad, was born in the city of Shíráz, on the first day of Muharram, in the year 1235 A.H. He belonged to a house which was renowned for its nobility and which traced its origin to Muḥammad Himself. The date of His birth confirmed the truth of the prophecy traditionally attributed to the Imám ‘Alí: “I am two years younger than my Lord.” Twenty-five years, four months, and four days had elapsed since the day of His birth, when he declared His Mission. In His early childhood He lost His father, Siyyid Muḥammad-Riḍá, a man who was known throughout the province of Fárs for his piety and virtue, and was held in high esteem and honour. Both His father and His mother were descendants of the Prophet, both were loved and respected by the people. He was reared by His maternal uncle, Ḥájí Mírzá Siyyid ‘Alí, a martyr to the Faith, who placed Him, while still a child, under the care of a tutor named Shaykh Abid. The Báb, though not inclined to study, submitted to His uncle’s will and directions.
Shaykh Abid, known by his pupils as Shaykhuna, was a man of piety and learning. He had been a disciple of both Shaykh Aḥmad and Siyyid Kázim. “One day,” he related, “I asked the Báb to recite the opening words of the Qur’án: ‘Bismi’lláhi’r-Rahmáni’r-Raḥím.’ He hesitated, pleading that unless He were told what these words signified, He would in no wise attempt to pronounce them. I pretended not to know their meaning. ‘I know what these words signify,’ observed my pupil; ‘by your leave, I will explain them.’ He spoke with such knowledge and fluency that I was struck with amazement. He expounded the meaning of ‘Alláh,’ of ‘Rahmán,’ and ‘Raḥím,’ in terms such as I had neither read nor heard. The sweetness of His utterance still lingers in my memory. I felt impelled to take Him back to His uncle and to deliver into his hands the Trust he had committed to my care. I determined to tell him how unworthy I felt to teach so remarkable a child. I found His uncle alone in his office. ‘I have brought Him back to you,’ I said, ‘and commit Him to your vigilant protection. He is not to be treated as a mere child, for in Him I can already discern evidences of that mysterious power which the Revelation of the Ṣáḥibu’z-Zamán alone can reveal. It is incumbent upon you to surround Him with your most loving care. Keep Him in your house, for He, verily, stands in no need of teachers such as I.’ Ḥájí Mírzá Siyyid ‘Alí sternly rebuked the Báb. ‘Have You forgotten my instructions?’ he said. ‘Have I not already admonished You to follow the example of Your 76 fellow-pupils, to observe silence, and to listen attentively to every word spoken by Your teacher?’ Having obtained His promise to abide faithfully by his instructions, he bade the Báb return to His school. The soul of that child could not, however, be restrained by the stern admonitions of His uncle. No discipline could repress the flow of His intuitive knowledge. Day after day He continued to manifest such remarkable evidences of superhuman wisdom as I am powerless to recount.” At last His uncle was induced to take Him away from the school of Shaykh Abid, and to associate Him with himself in his own profession. There, too, He revealed signs of a power and greatness that few could approach and none could rival.